What We Believe

A Church is always about “belief.” What people believe has tremendous impact on how they live, the things they value and how they find purpose. Everyone “believes” something. Not all churches “believe” the same thing and many don’t follow what they say they believe. Heritage Baptist Church accepts the Bible to be the Word of God and thus, it is the source of truth and all that we believe.

It is a Book to be trusted and embraced. Its pages are filled with God’s personal message to the human race. In it we find hope and direction for our lives and our families. God is alive and very much interested in us, His special creation. He has chosen to communicate with us through His Word, the Bible and we are wise to believe and follow it’s words.

Below is a brief summary of teaching we have gleaned from the Bible only. No man-made documents or edicts were considered – the Bible is sufficient and we have done our best to be faithful students of it.


The Bible is the only rule of faith and practice for Heritage Baptist Church. We believe in the verbal, plenary inspiration of the Bible (sixty-six books), without error, infallible in its teaching and preserved by God’s sovereignty through centuries of copying. We therefore believe it remains completely trustworthy. We believe the 66 books which consist the canon of Scripture, to be the only complete as well as the final revelation of the will of God to man. This Church will accept and use only the authorized King James Bible for use in the English language.  II Timothy 3:16,17; II Peter 1:19-21; Psalm 12:6,7;Proverbs 30:5, 6; Matthew 5:17,18; Matthew 24:35; I Peter 1:23-25; Revelation 22:18, 19.


We believe in the existence of one, and only one, living and true God, an infinite, immutable, intelligent Spirit, having a definite, distinctive personality; the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness and worthy of all worship.

We further believe that in the unity of the Godhead there is three persons-the Father, the Son, and the Holy Spirit -equal in essence and in every divine perfection, and, executing distinct yet harmonious offices in the great work of redemption.   John 10:30; I Corinthians 3:17; Mark 12:29; I John 5:7.


We believe that the Lord Jesus Christ is the second Person of the Triune Godhead. He exists eternally with the Father, was virgin born without change in His Deity and as such is, both, God the Son, and, God, the Son. Christ lived a sinless life, died a sacrificial, substitutionary death for all men, making atonement through the shedding of His precious blood. He was buried, rose with the same body from the grave the third day and ascended to heaven to intercede for all believers at the right hand of the Father. He will appear in the clouds to gather to Himself all redeemed ones prior to the Tribulation, following which He will come in glory to establish His millennial reign of righteousness upon the earth.   Isaiah 9:6; John 1:1,14; Matthew 1:18-25; Philippians 2:6-8; Isaiah 7:14; Luke 1:35; Luke 24:2-8, 51; I Thessalonians 4:13-14; Revelation 20:4; I Timothy 3:16.


We believe the person of the Holy Spirit to be coequal with the Father and with the Son and of the same nature. He is a Divine Person. He came to this earth as the fulfilment of Christ’s promise.   John 16:7-13; Acts 1:8; John 3:3-6; I Corinthians 6:19; Ephesians 1:13-14.

 5. MAN

We believe that man was created in the triune image and likeness of God by His direct act and apart from any process of evolution. By voluntary disobedience and transgression to the revealed will of God man fell from innocence and became sinful and subject to the power of the devil. This total depravity has been transmitted to all mankind so that man is not only a sinner by nature, but also by choice and practice, and therefore guilty before God. Mankind is under just condemnation to eternal ruin without defence or excuse, and possesses within themselves no means of recovery or salvation.   Genesis 1:26,27; Genesis 3:6, 10-19; Romans 5:12, 18, 19; John 3:18,36; Romans 3:10-19; Ezekiel 18:19, 20; Romans 1: 18-32.


We believe that salvation is the act of God whereby He reconciles man unto Himself. Salvation of sinners is a free gift by the grace of God, not merited nor secured in any way or by any virtue or work of man. The single ground of salvation is faith in the finished work and vicarious atonement of the risen Son of God for our sins, by operation of the Holy Spirit. It is instantaneous and not a process. With the gift of eternal life the sinner is born again, made a new creature in Christ and is also made a partaker of the divine nature. There is no possibility of salvation or redemption after death. We also believe that Christ’s atonement is not a limited atonement but is available freely to any sinner who will repent and trust Christ for His salvation.  Ephesians 2:8, 9; Galatians 3:26; John 3:1-18; Titus 3:4-7; Hebrews 9:11, 22, 27; Hebrews 10:27; I Peter 2:24; I Peter 3:18; Hebrews 7:25; I John 2:2; II Corinthians 5:17; Galatians 5:22; Ephesians 5:9; Romans 10:9-13; John 6:37; Isaiah 55:1-7; John 5:40; John 10: 28, 29; Romans 8: 35-39; I John 5:10-13.


We believe the church is a body of baptized believers associated by covenant of faith and fellowship of the Word of God, independent in character and autonomous in function, observing the ordinances of Christ, carrying out the Great Commission, governed by His laws, and exercising the gifts, rights and privileges invested in them by His Word. Its only Scriptural offices are those of pastors and deacons whose qualifications, claims, and duties, are defined in Timothy and Titus. The true mission of the church is as found in the Great Commission: to make individual disciples of the Lord Jesus; to build up the Church by baptizing converts into membership; to teach and instruct as commanded by the Lord Jesus Christ. The church, as denoted in Scripture, consists of a local assembly of baptised believers united in membership.   Matthew 28:19,20; Acts 2:41, 42; Colossians 1:18; Ephesians 1:22, 23; Matthew 16:18,19; Hebrews 10:25; I Corinthians 12: 12-27; I Timothy 3:1-13; Titus 1:5-9; Malachi 3:10; I Corinthians 16:1-3; Ephesians 4:11-16.


Christ has committed to His Church two ordinances to be observed in accord with the Scriptural guidelines, till He comes again. The Lord’s Supper and Baptism. These are not sacraments and in no way impart grace to the partaker.

Baptism is the immersion in water of a believer in the name of the Father, Son and Holy Ghost to show forth in a solemn and beautiful emblem our faith in the crucified, buried and risen Saviour, signifying our death to sin and resurrection to a new life in Christ. Baptism does not wash away sin or play any part in the sinner’s salvation but is an obedient response to the Scriptures by the born again child of God. It is to be administered under authority of the Church and is a prerequisite to the privileges of Church membership and to the Lord’s Supper.

The Lord’s Supper is a commemoration in which the members of the Church by use of bread and the fruit of the vine (grape juice) remember the death of Christ and His imminent return. At no time before, during or after the partaking of the elements do they ever become or contain Christ’s literal body and blood.   Matthew 28:19,20; Romans 6:3-5; Acts 8:36-39; I Peter 3:21; Acts 2:41, 42; Luke 22:19, 20; Matthew 26: 26-30; I Corinthians 11:23-28.


We believe that Satan was created holy, and enjoyed heavenly honours and that through pride and ambition to be as the Almighty, Satan fell and drew after him a host of angels. We believe that he is now the prince and power of the air, the unholy god of this world. We hold him to be man’s great tempter, the enemy of God and Christ, the accuser of the saints, the author of all false religions, the chief power back of present-day apostasy, the lord of the antichrist and the author of all the powers of darkness – destined, however, to be finally defeated at the hands of God’s own Son, and to the justice of an eternal judgement in the lake of fire, the place called hell, a place prepared for the devil and his angels.   Isaiah 14:12-17; Ezekiel 28:14-17; II Corinthians 4:4; Revelation 20:10; Matthew 25:41; I Peter 5:8; Revelation 12:10; II Corinthians 11:13-15.


We believe the scriptures teach that at death the spirit and soul of the believer pass instantly into the presence of Christ and remain in conscious joy until the resurrection of the body when Christ comes for His own. The blessed hope of the believer is the personal, imminent, pre-tribulation, pre-millennial appearance of Christ to rapture (catch away) the believers and that He will come in like manner as He went into heaven, that is, bodily, personally and visibly; His righteous judgements will then be poured out on the unbelieving world during the tribulation (the 70th week of Daniel), the last half of which is the great tribulation. The climax of this fearful era will be the physical return of Jesus Christ to the earth in great glory to introduce His kingdom, Israel will be restored, Satan will be bound, and, the curse lifted from the physical creation. Following the millennium Satan will be cast into the lake of fire where the beast and the false prophet are, and the great white throne judgement will occur, at which time the bodies and souls of the wicked shall be reunited and cast into the lake of fire to burn forever and ever and will be separated from God forever in this awful place of literal and eternal fire and torment.   I Thessalonians 4:13-18; I Corinthians 15:42-44, 51-54; Luke 24:39; Acts 1:9, 11; John 14:3; Matthew 25:13; Matthew 24:42; Philippians 3:20,21; Acts 2:29, 30; Revelation 19:11- 20:15.


We believe that civil government is of divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honoured and obeyed; except only in the things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the prince of the kings of the earth. We believe that the church and state should be separate, the state owing the church protection and full freedom; no ecclesiastical group or denomination should be preferred above another by the state; the state should not impose taxes for the support of any form of religion.   Romans 13:1-7; Matthew 22:21; Titus 3:1; I Peter 2:13, 14; Acts 5:29; I Timothy 2:1-3; Acts 4:18-20; Matthew 23:10; Romans 14:9-13; I Timothy 2:1, 2; James 4:12.


We believe in the Genesis account of creation, and that it is to be taken literally not allegorically or figuratively. We deny that there is a gap between Genesis 1:1 and Genesis 1:2, or between the days of creation. We hold these days of creation to be six literal 24 hour days at which time creation was complete. We do therefore also reject theistic evolution as an unscriptural compromise. We believe that God made man directly and in His own image and that He also directly made all animal and vegetable life. All reproduce “after its kind” as prescribed by God’s established law.   Genesis 1; Exodus 20:11; Acts 4:24; Colossians 1:16, 17; Hebrews 11:3; John 1:1-3; Jeremiah 10:12; Nehemiah 9:6; Genesis 2:7, 21-23; Psalm 102:25, 26.


We believe the family was ordained of God, that marriage is a lifelong, exclusive covenant between one man and one woman.  Genesis 2:24; Matthew 19:4-9; Romans 7:1-3.